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Transsexualism is an individual's identification with a gender inconsistent or not culturally associated with his or her biological sex. Simply put, it defines a person whose biological birth sex conflicts with his or her psychological gender. A medical diagnosis can be made if a person experiences discomfort as a result of a desire to be a member of the opposite sex,[3] or if a person experiences impaired functioning or distress as a result of that gender identification.[4] Transsexualism is stigmatized in many parts of the world but has become more widely known in Western culture in the mid to late 20th century, concurrently with the sexual revolution and the development of sex reassignment surgery (SRS). Discrimination or negative attitudes towards transsexualism often accompany certain religious beliefs or cultural values. There are cultures that have no difficulty integrating people who change gender roles, often holding them with high regard, such as the traditional role for 'two-spirit' people found among certain native American tribes.[5]
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Transsexualism appears in the two major diagnostic manuals used by mental health professionals worldwide, the American Psychiatric Association's Diagnostic and Statistical Manual of Mental Disorders (DSM, currently in its fourth edition) and the International Statistical Classification of Diseases and Related Health Problems (ICD, currently in its tenth edition). The ICD-10 incorporates transsexualism, dual role transvestism and gender identity disorder of childhood into its gender identity disorder category, and defines transsexualism as "[a] desire to live and be accepted as a member of the opposite sex, usually accompanied by a sense of discomfort with, or inappropriateness of, one's anatomic sex, and a wish to have surgery and hormonal treatment to make one's body as congruent as possible with one's preferred sex."[6] The DSM does not distinguish between gender identity disorder and transsexualism, and defines transvestic fetishism as a separate phenomenon which may co-occur with transsexualism. The DSM diagnosis requires four components:[7]
The current diagnosis for transsexual people who present themselves for psychological treatment is "gender identity disorder" (leaving out those who have sexual identity disorders without gender concerns). The DSM changed its terminology in 1994 away from the diagnosis of "transsexualism". According to the Standards Of Care formulated by the World Professional Association for Transgender Health (WPATH), formerly the Harry Benjamin International Gender Dysphoria Association, this diagnostic label is often necessary to obtain sex reassignment therapy with health insurance coverage, and states that the designation of gender identity disorders as mental disorders is not a license for stigmatization, or for the deprivation of gender patients' civil rights. However, some people diagnosed with gender identity disorder known as transgenders rather than transsexuals have no desire for sex reassignment therapy at all, particularly not genital reassignment surgery, and/or are not appropriate candidates for such treatment. While some feel that formal diagnosis helps to destigmatize transsexualism, others feel that it only adds stigma, essentially feeling that such a diagnosis is equivalent to saying something really is wrong with transsexual people. The diagnosis of "gender identity disorder" is seen as insulting and irrelevant to some transsexuals, and may be considered a causal factor in instances of harm occurring to, or death of, transsexual people as the result of prejudice and discrimination when deprived of their civil rights. (Brown 105)
Many transsexual people have asked the American Psychiatric Association to remove Gender Identity Disorder from the DSM. Many of these people feel that at least some mental health professionals are being insensitive by labeling transsexualism as "a disease", rather than as an inborn trait.[8]
Transsexual men and women (referred to as a trans man or trans woman respectively) desire to establish a permanent gender role as a member of the gender with which they identify, often pursuing medical interventions as part of the process. These physical alterations are collectively referred to as sex reassignment therapy and may include female-to-male or male-to-female hormone replacement therapy, or various surgeries such as orchiectomy, facial feminization surgery, sex reassignment surgery, trachea shave and mastectomy. The entire process of switching from one physical sex and social gender presentation to the other is often referred to as transition, and usually takes several years.
As well as conforming to the heterosexual lifestyles and gender roles, transsexuals are now conforming and identifying according to a lesbian or a homosexual identity.[9] Gender identity still takes precedent over morphological sex.[9]
Gender was originally a linguistic term. In many languages, words can be considered masculine, feminine, or neutral, completely independently from the attributes of the things to which the word applies. Different languages manifest gender in various ways, recognizing two genders (female, male), three genders (female, male, neuter), or none at all. In some (e.g. the Romance languages), variation by gender is indicated by relatively simple changes in nouns and adjectives, while others require more complex grammatical changes. In English, a transsexual person's first step in transition often includes the request to be referred to using pronouns for their target gender (she rather than he, her rather than him, and hers rather than his, or vice versa). Some English speakers who feel that they are best described as something in between or other than masculine or feminine prefer to use “ze” and “hir” (examples of gender neutral pronouns in English), or other invented neutral pronouns.
Norman Haire reported that in 1921,[10] that Dora-R of Germany under the care of Magnus Hirschfeld, began surgical transition from 1921, ending in 1930 with a successful genital reassignment surgery. In 1930, Magnus Hirschfeld supervised the second genital reassignment surgery to be reported in detail in a peer-reviewed journal on Lili Elbe of Denmark. The German term “Transsexualismus” was introduced by Hirschfeld in 1923.[11] The neo-Latin term “psychopathia transexualis” and English “transexual” were introduced by D. O. Cauldwell in 1949,[12] who subsequently also used the term “trans-sexual” in 1950.[13] Cauldwell appears to be the first to use the term in direct reference to those who desired a change of physiological sex.[14] (In 1969, Benjamin claimed to have been the first to use the term “transsexual” in a public lecture, which he gave in December 1953.[15]) This term continues to be used by the public and medical profession alike.[16] It was included for the first time in the DSM-III in 1980 and again in the DSM-III-R in 1987, where it was located under Disorders Usually First Evident in Infancy, Childhood or Adolescence.
Christine Jorgensen created an international sensation when in 1952 she was the first widely known person to have sex reassignment surgery—in this case, male to female.
The word transsexual was used by Harry Benjamin in his seminal 1966 book The Transsexual Phenomenon to describe transsexuals on a scale (later called the "Benjamin scale") that recognizes three levels of intensity of transsexualism: "Transsexual (nonsurgical)", "Transsexual (moderate intensity)", and "Transsexual (high intensity)".[17][18][19] in The Transsexual Phenomenon, Benjamin described "true" transsexualism in this way: "True transsexuals feel that they belong to the other sex, they want to be and function as members of the opposite sex, not only to appear as such. For them, their sex organs, the primary (testes) as well as the secondary (penis and others) are disgusting deformities that must be changed by the surgeon's knife."[20] Benjamin suggested that moderate intensity male to female transsexuals may benefit from estrogen medication as a "substitute for or preliminary to operation."[17] Some people have had SRS but do not meet the common definition of a transsexual (e.g., Gregory Hemingway).[21][22] While other people do not desire SRS, they do not meet Dr. Benjamin's definition of a "true transsexual".[23] Beyond Benjamin's work, which focused on male-to-female transsexuals, there is the case of the female to male transsexual for whom genital surgery may not be practical. Benjamin gives his MTF transsexual patients papers that will help with most legal problems. The certificates state 'Their anatomical sex, that is to say, the body, is male. Their psychological sex, that is to say, the mind, is female'. However, beyond 1967 Benjamin and his terminology of sexual identity are found to be mostly obsolete.[9]
Transsexualism is often included within the broader category of transgenderism, which is generally used as an umbrella term for people who do not conform to typical accepted gender roles, for example cross-dressers, drag queens, and people who identify as genderqueer. Transsexualism refers to a specific condition in the transgender realm. Thus, even though a crossdresser and transsexual are both transgender people, their conditions differ radically.[24][25] Though some people use transgenderism and transsexualism interchangeably, they are not synonymous terms.[26]
Some transsexual people object to being included in the transgender spectrum; anthropologist David Valentine contextualizes the objection to including transsexuals in his book "Transgender, an Ethnography of a Category."[27] He writes that transgender is a term coined and used by activists to include many people who do not necessarily identify with the term. He observes that many current health clinics and services set up to serve gender variant communities employ the term, but that most of the service-seekers do not identify with the term. The rejection of this political category, first coined by self-identified activist Leslie Feinberg, illustrates the difference between a self-identifier and categories imposed by observers to understand other people.[28]
Historically the reason that transsexuals rejected associations with the transgender or broader LGBT community is largely that the medical community in the 1950s through the late 1980s encouraged (and in many ways required) this rejection of such a grouping in order to qualify as a 'true transsexual' who would thus be allowed to access medical and surgical care. The animosity that is present today is no longer fed by this same kind of pressure from the medical community.
Though the beliefs of some modern day transsexual people that they are not "transgender" reflects this historical division (Denny 176), other transsexual people state that those who do not seek SRS are very different from those who need to be of "the other sex", and that these groups have different issues and concerns and are not doing the same things.[19] The latter view is rather contested, with opponents pointing out that merely having or not having some medical procedures hardly can have such far-reaching consequences as to put those who have them and those who have not into such distinctive categories. Notably Harry Benjamin's original definition of transsexualism does not require that they need to have had SRS.[17]
The word "transsexual" is most often used as an adjective rather than a noun – a "transsexual person" rather than simply "a transsexual". Transsexual people prefer to be referred to by the gender pronouns and terms associated with their target gender. For example, a transsexual man is a person who was assigned the female sex at birth on the basis of his genitals, but despite that assignment identifies as a man and is transitioning or has transitioned to a male gender role and has or will have a masculine body. Transsexual people are sometimes referred to with "assigned-to-target" sex terms such as "female-to-male" for a transsexual man or "male-to-female" for a transsexual woman. These terms may be abbreviated as "M2F", "F2M", "MTF", "F to M", etc.
The term "gender dysphoria" and "gender identity disorder" were not used until the 1970s[16] when Laub and Fisk published several works on transsexualism using these terms.[29][30] "Transsexualism" was replaced in the DSM-IV by "gender identity disorder in adolescents and adults".
The DSM-IV (1994) quotes a prevalence of roughly 1 in 30,000 assigned males and 1 in 100,000 assigned females seek sex reassignment surgery in the USA. The most frequently quoted estimate of prevalence is from the Amsterdam Gender Dysphoria Clinic[31] The data, spanning more than four decades in which the clinic has treated roughly 95% of Dutch transsexuals, gives figures of 1:10,000 assigned males and 1:30,000 assigned females. Though no direct studies on the prevalence of GID have been done, a variety of clinical papers published in the past 20 years provide estimates ranging from 1:7,400 to 1:42,000 in assigned males and 1:30,040 to 1:104,000 in assigned females.[32]
Olyslager and Conway presented a paper[33] at the WPATH 20th International Symposium (2007) arguing that the data from their own and other studies actually imply much higher prevalence, with minimum lower bounds of 1:4,500 male-to-female transsexuals and 1:8,000 female-to-male transsexuals for a number of countries worldwide. They estimate the number of post-op women in the US to be 32,000 and obtain a figure of 1:2500 male-to-female transsexuals. They further compare the annual incidences of SRS and male birth in the U.S. to obtain a figure of 1:1000 MTF transsexuals and suggest a prevalence of 1:500 extrapolated from the rising rates of SRS in the U.S. and a "common sense" estimate of the number of undiagnosed transsexuals.
Olyslager and Conway also argued that the U.S. population of assigned males having already undergone reassignment surgery by the top three U.S. SRS surgeons alone is enough to account for the entire transsexual population implied by the 1:10,000 prevalence number. This excludes all other U.S. SRS surgeons, surgeons in countries such as Thailand, Canada, and others, and the high proportion of transsexuals who have not yet sought treatment, suggesting that a prevalance of 1:10,000 is too low.
A study in 2008 examined the number of New Zealand passport holders who changed the sex on their passport and estimated that 1:3,639 birth-assigned males and 1:22,714 birth-assigned females were transsexual.[34]
A presentation at the LGBT Health Summit in Bristol, UK,[35] based upon figures from a number of reputable European and UK sources, shows that this population is increasing rapidly (14% per year) and that the mean age of transition is actually rising.
Psychological and biological causes for transsexualism have been proposed, with evidence leaning toward prenatal and genetic causes.[36][37][38] Some people consider research into the "causes" of transsexualism to be based on the assumption that it is a pathology, an assumption that is rejected by many transsexuals. Others think of the condition as a form of intersexuality, and support research into possible causes, believing that it will verify the theory of a biological origin and thereby reduce social stigma by demonstrating that it is not a delusion, a political statement, or a paraphilia. Note stigma has a role to play in the development of and adherence to both viewpoints. See the transfeminism article's section on GID for further discussion.
Harry Benjamin wrote, "Summarizing my impression, I would like to repeat here what I said in my first lecture on the subject more than 10 years ago: Our genetic and endocrine equipment constitutes either an unresponsive [or] fertile soil on which the wrong conditional and a psychic trauma can grow and develop into such a basic conflict that subsequently a deviation like transsexualism can result."[39]
A few studies based on small samples suggest that transsexualism might be associated with a difference in the human brain called the bed nucleus of the stria terminalis (BSTc). In one study, the BSTc of male-to-female transsexuals and cisgender women were similar. Those of heterosexual and homosexual men were similar to each other and different from those of women (cis- and transgender).[37] Another study suggests that transsexuality may have a genetic component.[40]
Sex reassignment therapy (SRT) is an umbrella term for all medical procedures regarding sex reassignment of both transgender and intersexual people. Though SRT is sometimes called "gender reassignment", those who use the word "sex" to describe an individual's biology and "gender" to describe their personal identity and social role consider this usage to be misleading. The process of changing from one gender presentation to another is often called transition.
Individuals make different choices regarding sex reassignment therapy, which can include hormone replacement therapy (HRT) to modify secondary sex characteristics, sex reassignment surgery to alter primary sex characteristics, facial feminization surgery and permanent hair removal for trans women. Transsexual people who transition usually change their social gender roles, legal names and legal sex designation.
To obtain sex reassignment therapy, transsexual people are usually required to receive psychological therapy and a diagnosis of gender identity disorder in accordance with the Standards of Care (SOC) as issued by the World Professional Association for Transgender Health.[41] The SOC are intended as guidelines, not inflexible rules, meant to discourage people from transitioning based on unrealistic expectations.
Psychological techniques that attempt to alter gender identity to one considered appropriate for the person's assigned sex are typically ineffective. The widely-recognized Standards of Care[42] note that sometimes the only reasonable and effective course of treatment for transsexual people is to go through sex reassignment therapy.[42][43]
The need for treatment is emphasized by the high rate of mental health problems, including depression, anxiety, and various addictions, as well as a higher suicide rate among untreated transsexual people than in the general population.[44] These problems may be alleviated by a change of gender role and/or physical characteristics.[45]
Many transgender and transsexual activists, and many caregivers, note that these problems are not usually related to the gender identity issues themselves, but the social and cultural responses to gender-variant individuals. Some transsexual people reject the counseling that is recommended by the Standards of Care[42] because they don’t consider their gender identity to be a psychological problem.
Brown and Rounsley[46] noted that "[s]ome transsexual people acquiesce to legal and medical expectations in order to gain rights granted through the medical/psychological hierarchy." Legal needs such as a change of sex on legal documents, and medical needs, such as sex reassignment surgery, are usually difficult to obtain without a doctor and/or therapist's approval. Because of this, some transsexual people feel coerced into affirming outdated concepts of gender to overcome simple legal and medical hurdles (Brown 107).
After initial psychological counseling, men and women may begin medical treatment starting with hormone replacement therapy[42][47] or hormone blockers. People who change sex are usually required to live as members of their target sex for at least one year prior to genital surgery, so-called Real-Life Experience (RLE) or Real-Life Test (RLT).[42] Transsexual individuals may undergo some, all, or none of the medical procedures available, depending on personal feelings, health, income, and other considerations. Some people posit that transsexualism is a physical condition, not a psychological issue, and assert that sex reassignment therapy should be given on request. (Brown 103)
People who undergo sex reassignment surgery can develop regret for the procedure later in life, largely due to lack of support from family or peers, with data from the 1990s suggesting a rate of 3.8%.[48] A review of Medline literature suggests the total rate of patients expressing feelings of doubt or regret is estimated to be as high as 8%.[49] In a 2001 study of 232 MTF patients who underwent GRS with Dr. Toby Meltzer, none of the patients reported complete regret and only 6% reported partial or occasional regrets.[50]
A Dutch study interviewed 10 transsexual people who a) regretted their transition (6/10 and 1 with doubts), b) stated they would not undergo the transition again if they were again in their previous situation (9/10), and/or c) did "not live any longer in the previously desired sex."[51] The ten people voiced different reasons for these opinions and/or behavior. Five of them stated (now) that they were not transsexuals, including one who stated she had actually never wanted a sex change (but had felt "forced" by her partner); another woman, who reported she had undergone treatment and now led a "double-role on request of [her] wife and children," did not report doubts or regrets. The authors of the study reconsidered the study participants' original diagnosis of "transsexuality" (according to DSM-III-R) based on the information they had collected (mainly post-hoc self-reports); they concluded that while all ten had "severe identity conflicts" when they applied for SRS, eight did not suffer from extreme gender dysphoric feelings. They suggest faulty diagnosis may have resulted from late-life psychological factors as the cause of their dysphoria or from an inability to communicate openly with their clinicians.[51]
Laws regarding changes to the legal status of transsexuals are different from country to country. Some jurisdictions allow an individual to change their name, and sometimes, their legal gender, to reflect their gender identity. Within the US, some states allow amendments or complete replacement of the original birth certificates.[52] Some states seal earlier records against all but court orders in order to protect the transsexual's privacy.
In many places, it is not possible to change birth records or other legal designations of sex, although changes are occurring. Estelle Asmodelle’s book documented her struggle to change the Australian birth certificate and passport laws, although there are other individuals who have been instrumental in changing laws and thus attaining more acceptance for transsexual people in general.
Medical treatment for transsexual and transgender people is available in most Western countries. However, transsexual and transgender people challenge the "normative" gender roles of many cultures and often face considerable hatred and prejudice. The film Boys Don't Cry chronicles the case of Brandon Teena, a transsexual man who was raped and murdered after his status was discovered. The project Remembering Our Dead, founded by Gwendolyn Ann Smith, archives numerous cases of transsexual and transgender people being murdered.[53] In the United States, November 20 has been set aside as the "Day of Remembrance" for all murdered transgender people.[54]
Some people who have switched their gender role enter into traditional social institutions such as marriage and parenting. They sometimes adopt or provide foster care for children, as complete sex reassignment therapy inevitably results in infertility. Some transsexual people have children from before transition. Some of these children continue living with their transitioning/transitioned parent, or retain close contact with them, with no harm to these children in any way.
The style guides of many media outlets prescribe that a journalist who writes about a transsexual person should use the name and pronouns used by that person. Family members and friends, who are often confused about pronoun usage or the definitions of sex, are frequently instructed in proper pronoun usage, either by the transsexual person or by professionals or other persons familiar with pronoun usage as it relates to transsexual people. Sometimes, transsexual people have to correct their friends and family members many times before they begin to use the proper pronouns consistently.
Neither "transsexualism" nor "gender identity disorders not resulting from physical impairments" are specifically covered under the Americans with Disabilities Act Section 12211.[55]
Transsexuals can have difficulty maintaining employment. Most find it necessary to remain employed during transition in order to cover the costs of living and transition. However, employment discrimination against trans people is rampant and many of them are fired when they come out or are involuntarily outed at work.[56] Transsexual people must decide whether to transition on-the-job,[57] or to find a new job when they make their social transition. Other stresses that transsexuals face in the workplace are being fearful of coworkers negatively responding to their transition, losing job experience under a previous name, and even deciding which bathroom to use can prove challenging.[58] Finding employment can be especially challenging for those in mid-transition.
Laws regarding name and gender changes in many countries make it difficult for transsexual people to conceal their trans status from their employers.[59] Because the Harry Benjamin Standards of Care require a one year RLT prior to SRS, some feel this creates a Catch 22 situation which makes it difficult for trans people to remain employed or obtain SRS.
In many countries, laws provide protection from workplace discrimination based on gender identity or gender expression, including masculine women and feminine men. An increasing number of companies are including "gender identity and expression" in their non-discrimination policies.[52][60] Often these laws and policies do not cover all situations and are not strictly enforced. California's anti-discrimination laws protect transsexual persons in the workplace and specifically prohibit employers from terminating or refusing to hire a person based on their transsexuality. The European Union provides employment protection as part of gender discrimination protections following the European Court of Justice decisions in P v S and Cornwall County Council.[61]
Some transsexual men and women choose to live completely as members of their target gender without being public about their past. This approach is sometimes called stealth. Some people feel that they have an obligation to be open about their past in order to further the cause of civil rights for LGBT people.
There are examples of people having been denied medical treatment upon discovery of their trans status, whether it was revealed by the patient or inadvertently discovered by the doctors.[62] For example, Leslie Feinberg was once turned away from a hospital emergency room where he had sought treatment for endocarditis.[63] Feinberg was presenting as a man but had female genital anatomy. He nearly died after being denied treatment. Feinberg's case demonstrates one of the many dangers of having one's trans status be discovered. Tyra Hunter died after being denied care by paramedics and emergency room physicians after she was injured in an automobile accident.[62]
Transsexualism was discussed in the mass media as long ago as the 1930s. The American magazine Time in 1936 devoted an article to what it called "hermaphrodites", treating the subject with sensitivity and not sensationalism.[64] It described the call by Avery Brundage, who led the American team to the 1936 Summer Olympics in Berlin, that a system be established to examine female athletes for "sex ambiguities"; two athletes changed sex after the Games.
Regardless of whether or not transsexual women have undergone SRS, the majority of transsexual women consider the word "shemale" to be offensive, and being referred to as a "shemale" to be highly insulting.
Films depicting transgender issues include: Come Back to the Five and Dime, Jimmy Dean, Jimmy Dean, Transamerica, The World According to Garp, The Adventures of Priscilla, Queen of the Desert, and The Crying Game. The film Different for Girls is notable for its depiction of a transsexual woman who meets up with, and forms a romantic relationship with, her former best friend from her all-male boarding school. Ma Vie en Rose portrays a six-year-old child who is gender variant.
Two notable films depict transphobic violence based on true events: Soldier's Girl (about the relationship between Barry Winchell and Calpernia Addams, and Winchell's subsequent murder) and Boys Don't Cry (about Brandon Teena's murder).
Before transsexual people were depicted in popular movies and television shows, Aleshia Brevard — an actual transsexual whose surgery took place in 1962 — was actively working as an actress and model in Hollywood and New York throughout the 1960s and '70s. Aleshia never portrayed a transsexual or transgender person, though she appeared in eight Hollywood produced films, on most of the popular variety shows of the day including The Dean Martin Show, and was a regular on The Red Skelton Show and One Life to Live before returning to University to teach Drama and Acting.[65][66]
Transsexual people have also been depicted in some popular television shows. In Just Shoot Me!, David Spade's character meets up with his childhood male friend, who has transitioned to living as a woman. After initially being frightened, he eventually forms sexual attraction to his friend, but is scorned, as he is 'not her type'. In an episode of Becker Dr. Becker gets an out-of-town visit from an old friend who turns out to have undergone SRS, it plays out very similar to the situations in Just Shoot Me!. This same thing happens in an episode of Two and a Half Men. In a 1980s episode of The Love Boat, McKenzie Phillips portrays a trans woman who is eventually accepted as a friend by her old high school classmate, series regular Fred Grandy. In the 1970s on The Jeffersons, George's Navy buddy Eddie shows up as Edie and is eventually accepted by George.
In part of the first season of the 1970s t.v. comedy series, Soap, Billy Crystal plays Jodie Dallas, a gay man who is about to undergo a sex change in order to legally marry his male lover, who breaks off the relationship just before the surgery.
In the television show, Ugly Betty, the character Alexis Meade (Rebecca Romijn), formerly Alex Meade, is a post-op transsexual who, before transitioning, faked her own death so she could start her life over as a woman. When Alexis realizes that she can get back at her father (who said he would rather see her dead than as a woman) she comes out of stealth and takes over their business after she tips the authorities off that her father killed Fey Sommers, a character whose death immediately preceded the start of the first series. A serious car accident later leaves Alexis with amnesia, and she forgets the entire previous two years – including her transition from male to female.
The series Law & Order and Nip/Tuck have had transsexual characters. However, in Nip/Tuck, the role was played by a non-transsexual woman; in Law & Order, some were played by professional cross-dressers (although Katherine Moennig played a male-to-female transsexual in a Law & Order: Special Victims Unit episode, "Fallacy"). The series Without a Trace featured an episode in which a transsexual woman went missing and is almost killed by her ex-wife's husband after visiting her family, which she abandoned before transitioning. CSI: Crime Scene Investigation had an episode dealing with a transsexual victim, "Ch-Ch-Changes".[67] Many transsexual actresses and extras appeared on the episode, including Marci Bowers and Calpernia Addams.[68] The trans woman victim, Wendy, was played by Sarah Buxton, a cisgender woman. Addams has appeared in numerous movies and television shows, including the 2005 movie Transamerica, in which Felicity Huffman portrays a transsexual woman.[69]
Candis Cayne, a transsexual actress, appeared in CSI: NY as a transsexual character. From 2007–2008, she also portrayed a transsexual character (this time recurring) in the ABC series Dirty Sexy Money.
In fall 2005, the Sundance Channel aired a documentary series known as TransGeneration. This series focused on four transsexual college students, including two trans women and two trans men, in various stages of transition.[70] In February 2006, Logo aired Beautiful Daughters, a documentary film about the first all-trans cast of The Vagina Monologues, which included Addams, Lynn Conway, Andrea James, and Leslie Townsend.[71]
Thomas Harris's Silence of the Lambs included a serial killer who considered himself a transsexual. After being turned down for sex reassignment surgery due to not meeting necessary psychological evaluations, he then harvested female bodies to make a feminine suit. In the novel, it is noted that the character is not actually a transsexual; this distinction is made only briefly in the film.[72] The film has been accused of cashing in on transphobia and homophobia. [73] Other film and TV shows portraying transsexuals or crossdressers as serial killers include Psycho, Dressed to Kill, The Dead Zone, Deadly Blessing, No Way to Treat a Lady, Deranged, Homicidal, Three on a Meathook, and Relentless.
The film Wild Zero features Kwancharu Shitichai, a transsexual Thai actor. When the main character is conflicted about falling in love with a "woman who is also a man", Guitar Wolf tells him "Love knows no race, nationality or gender!"
Since 2004, with the goal of crowning the top transsexual of the world, a beauty pageant by the name of The World's Most Beautiful Transsexual Contest has been held in Las Vegas. The pageant accepts pre-operation and post-operation trans women, but providing proof of their originally assigned gender is required. The winner of the 2004 pageant was a woman named Mimi Marks.
The Transgender Day of Remembrance is held every year on November 20. This event is held in honor of Rita Hester (killed Nov. 28, 1998), a victim of an anti-transgender hate crime. TDOR serves a number of purposes:
The Trans March is one of three protests held in San Francisco, California during "Pride Weekend" during the last weekend of June. Every year people from the transexual community gather in San Francisco, CA to protest social justice and equality for them. In addition, through the march they strive to inspire everyone from the transexual community to come out to an environment where power is shared and where one can feel safe and cared for. The event also hosts comedians, music, and dancing at the park. After parties are often followed after the event.[75]
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